Friday, July 29, 2016

Yet another shock to modern interpreters.

Who can declare the mighty acts of the LORD or show forth all His praise? Psalm 106:2

O God, the protector of all who trust in You, without whom nothing is strong, nothing is holy: Increase and multiply upon all Your faithful people Your mercy; that, with You as our ruler and guide, we may so pass through things temporal, that we lose not the things eternal; through Jesus Christ our Lord, who lives and reigns with You and the Holy Spirit, one God, for ever and ever. Amen.

Last week we explored Jesus' familiar exhortation, most often translated as "be perfect as your heavenly Father is perfect." A much better translation might be "be merciful." Only God is perfect. But we can participate in God's perfect mercy, God's all-inclusive and impartial love.  -Richard Rohr

Since this mercy thing is what I am seeking from God so that I may be holy, with clear undistracted vision as to what is temporal (this world’s systems) and what is eternal (faith, hope and charity), I went back to the Scriptures looking for context for Jesus’ familiar exhortation.

Short Answer: In context "you are to be perfect" means "you are to love as God loves: without partiality"

Justification

First, consider the immediate context:
You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven; for He causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? If you greet only your brothers, what more are you doing than others? Do not even the Gentiles do the same? Therefore you are to be perfect, as your heavenly Father is perfect. -Matthew 5:43-48

Here Jesus is clarifying that (despite popular opinion) the intent of God's commandment was for His people to love everyone -- even their enemies. He then goes on to provide evidence that God exhibits this kind of impartial love (by citing His care for the wicked), thereby establishing the basis for His clarification of God's commandment. Jesus then clarifies that the attitude that you will "love those who love you" is nothing special; even the wicked do this. He then concludes with the following:
"Therefore you are to be perfect as your heavenly Father is perfect."

In other words, having just explained how the Father is "perfect," and instructing God's people to behave similarly, He is now concluding with a summary statement.
So the flow of the paragraph could be summarized as follows:
You have heard "love with partiality" but I say to you "love impartially" so you can be sons of the Father; for the Father loves impartially. If you love with partiality, you are nothing special... even the wicked do that. Therefore, you are to love perfectly as the Father loves perfectly.

 

Answering the critics

Summarizing "perfection" as "love" may be a shock to modern interpreters, but it would not have been to the Apostles. For example, Paul wrote:
Owe nothing to anyone except to love one another; for he who loves his neighbor has fulfilled the law. -Romans 13:8
For the whole Law is fulfilled in one word, in the statement, “You shall love your neighbor as yourself.” -Galatians 5:14
James likewise contrasted partiality with fulfilling the "royal law":
If, however, you are fulfilling the royal law according to the Scripture, “You shall love your neighbor as yourself,” you are doing well. But if you show partiality, you are committing sin and are convicted by the law as transgressors. -James 2:8-9
Jesus Himself clarified that the sign of a true disciple was his love for others:
By this all men will know that you are My disciples, if you have love for one another.” -John 13:35
(The list goes on, but that should suffice for now.)
So it is not hard to see from Scripture that "perfection" (or "completeness" / "maturity"), "fulfilling the Law," and "loving others" are synonymous.
And this morning, as I kicked back and forth across Hillenbrand Pool, there was the most glorious pink and orange and gold billowing sunrise imaginable. Really. After the dark and stormy and crazy crashy storm last night.

And Annissa takes amazing sunset pictures, which aren’t the same thing, but they are still breathtaking.


Awe.

Who could have cast this light?

Which is the point.

And that is one way that God speaks to us, by writing what is true in creation, so that none are with excuse. It is only through walking in darkness that we truly can celebrate the light. Those who have sinned most, love most. The dawn is brightest after the darkest night.

And as I kicked, my heart sang His praise. And I sang the “Deep, Deep Love of Jesus” song from the Audrey Assad cd in my car. And I delighted in Him without whom nothing is strong, nothing is holy, nothing is perfect.



And I am still praying every day, that He, the Most Highest and Glorious God give me perfect charity. Perfect. As He is perfect and complete. That I may be complete.


May it be so, O God, as I walk into the day, bombarded from every side by partiality, that I live in Your mercy. Complete in your love.