Jesus taught us,
saying: ‘Which one of you with a hundred sheep, if he lost one, would fail to
leave the ninety-nine in the desert and go after the missing one till he found
it? And when he found it, would he not joyfully take it on his shoulders and
then, when he got home, call together his friends and neighbors saying to them,
“Rejoice with me, I have found my sheep that was lost.” In the same way, I tell
you, there will be more rejoicing in heaven over one sinner repenting than over
ninety-nine upright people who have no need of repentance.’ Luke 15:4–7
Both Francis
and Clare of Assisi lost and let go of all fear of suffering; all need for
power, prestige, and possessions; any need for their small self to be
important; and they came out the other side knowing something essential—who
they really were in God and thus who they really were. Their house was then
built on “bedrock,” as Jesus says (Matthew 7:24).
The cross was Jesus’
voluntary acceptance of undeserved pain as an act of total solidarity with all
of the pain of the world. Reflection on this mystery of love can change your
whole life. –Richard Rohr
Yesterday, like I do almost every day, I
made my way to Mary Anne’s prayer room to chat over the day. And for some
reason I noticed the painting on the
Letting go.
Leaving it all.
Not to do His will, but the will of Him who sent Him.
For the joy set before Him.
And when the grumbling and disputing thoughts enter my head,
I have been turning to the St. Francis prayer, Most highest, glorious God Cast Your light into the darkness of my
heart Give me right faith, firm hope, perfect charity, and profound humility With
wisdom and perception O Lord, so that I may do what is truly Your holy will.
And I know what His perfect will is, every time: not to
condemn the world, but to be part of the restoration, the seeking and the
saving.
Today’s
liturgical refrain echoed this again and again: It is not the healthy who need the doctor, but the sick . . .
And indeed I did not come to call the virtuous, but sinners.
Last night we celebrated the three-day weekend
with popcorn and the 1982 Jane Seymour and Ian McKellen version of The Scarlet Pimpernel on the living room
wall. And yeah, it was the
made-for-television version with lots of odd pauses, especially towards the
end, for commercial breaks.
But it has also lots of vivid images of seeking
and saving. And it’s not that the French aristocrats were so noble and
innocent, but it was because they were lost, totally lost in the fetid prison of
the world, spinning out its crazy brokenness and injustice.
For the joy set before Him.
Reflection
on this mystery of love can change your whole life.
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