And it shall be that every living thing that moves, wherever the
rivers go, will live. There will be a very great multitude of fish, because
these waters go there; for they will be healed, and everything will live
wherever the river goes. Ezekiel 47:9
And Ezekiel has another crazy beautiful vision of restoration
and healing, of a rising river that first only comes up to his ankles, and then
up to his knees, and then yet again up to his waist, and at last it was too
deep to be crossed, measuring 1000 cubits, which I sort of understand to mean,
“Wow, that is a lot of water!”
And this river springs up from the Holy of Holies, the very
presence of God Almighty who sends forth healing to the world, much like when
Jesus talked about the Kingdom of Heaven is like a mustard seed planted in a field.
It is the smallest of all seeds, but it becomes the largest of garden plants
and grows into a tree where birds can come and find shelter in its branches.
Which, wow, is a very good reminder of
what is true in this aching and broken world, that all of God’s promises are
yes and amen.
Actually, there are very few more focused
celebrations of hope and a future than a wedding. Family and friends gather
together to plant the seed of what they and we all know is going to be a long
road full of life, in all of its goodness, but yes, all of the pain and
heartache of the human experience. And no one is stupid or naïve, but last
night I was part of huge massive lights pulsing, music pounding, fireworks
blasting hold-nothing-back jubilee of promise.
And all sorts of biblical stories become
more deeply understood in the light of my experience with Middle Eastern
weddings, like the one I joined last night for instance. Like that story about
everybody falling asleep waiting for the bridegroom to arrive… two and a half
hours later than we were told to show up. I can imagine that the audience could
really understand the idea of having one’s oil lamps go dark. But then the
glorious burst open doors and swirling and twirling, the bridegroom has arrived
and all of the waiting is past and forgotten.
And the father of the bride is one of our
teachers, and it was he who invited us, and he was everywhere, welcoming and
embracing and in many ways, this was his big moment as a father, providing this
grand feast. So it would have been very tragic if he had run out of wine,
although in this case, wine wasn’t exactly flowing, we just drank the
occasional beer, but the whole idea of not having provided enough would have
been a total disaster, not just for tonight, but for the family narrative. So Jesus stepping into his most potent point
of need and turning the water into wine would really punch the listeners. He sees
and he knows.
And the dancing and dancing and dancing. And
the endless plates of hummus and baskets of bread and kabobs and salads and
cakes and cans of Pepsi. All were invited to the wedding feast: family and
friends and neighbors and coworkers and especially joyous small children, and even
the sort of curious folk culturally and linguistically crippled and impoverished
from Two Sides street behind the place of hedges and not exactly dressed in
long sequined swirly dresses, but at least I went and got my hair straightened
for the event.
Ah, and to be the bride of Christ, perfectly beautiful in every detail. All the tears brushed away, no holding-back beloved. One of my very favorite moments is when all of the groomsmen closed in around the groom, with the most vigorous enthusiastic dancing imaginable. This was true celebration of all that he was receiving and welcoming into himself.
All will be healed, and everything will live wherever the River
of His presence flows.
Welcomed into Himself.
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