So Peter opened his mouth and said: “Truly I
understand that God shows no partiality, but in every nation anyone who fears him and does what is right is
acceptable to Him. Acts 10:34-35
Yesterday we did our thing, our
“highlight and lowlight” of the day during the halftime of the South
Korea/Mexico game. We were hanging out in a fancy fine coffee shop with the
best air conditioning on “Two Sides Street,” the main drag of Ankawa.
Ryan and Charity pretty much agreed that
the whole day was quite amazing, especially wandering around the 6000-year-old Citadel.
Charity particularly had been hoping for a big scenic overview of the city all
week. My highlight sounded like a lowlight, but it wasn’t. In one of the tiny
museums tucked into the adobe buildings there was an old black and white photo
of a small Kurdish village. And for some reason the whole village was all
dressed up and standing in front of their homes. And the English description of
the photo detailed how Saddam Hussein had razed this village, as well as almost
5,000 others. And somehow the piercing of this moment, opened a hole in my heart
and His love poured into the rawness. And I experienced the LORD God’s love for
the Kurdish people in such a huge wave that it took my breath away.
And I am actually reading a couple other books besides
endless International Baccalaureate manuals detailing complex instruction
in painstaking detail. This International Baccalaureate program “offers
high quality and challenging educational programmes for a worldwide community
of schools, aiming to create a better, more peaceful world,” and I have to totally
wrap my brain around the verbiage before I introduce myself to the classroom of
teachers in two hours.
One of the books is called Letters by a Modern Mystic by Frank
Laubach PhD, written in 1930 by a missionary to Muslims: For the first time in my
life I know what I must do off in lonesome Lanao. I know why God left this
aching void, for Himself to fill. Off on this mountain I must do three things:
1. I must pursue this voyage of discovery in quest of God's will. I must because the world needs me to do it.
2. I must plunge into mighty experiments in intercessory prayer, to test my hypothesis that God needs my help to do His will for others, and that my prayer releases His power. I must be His channel, for the world needs me.
3. I must confront these Moros with a divine love which will speak Christ to them though I never use His name. They must see God in me, and I must see God in them. Not to change the name of their religion, but to take their hand and say, "Come, let us look for God."
1. I must pursue this voyage of discovery in quest of God's will. I must because the world needs me to do it.
2. I must plunge into mighty experiments in intercessory prayer, to test my hypothesis that God needs my help to do His will for others, and that my prayer releases His power. I must be His channel, for the world needs me.
3. I must confront these Moros with a divine love which will speak Christ to them though I never use His name. They must see God in me, and I must see God in them. Not to change the name of their religion, but to take their hand and say, "Come, let us look for God."
I am
also rereading Jesus Through Middle
Eastern Eyes by Kenneth E. Baily. Today I read a section on the Lord’s
Prayer which explains that the Greek word “epiousios,
as in describing, ‘Give us this day our epiosious
bread’, only occurs once in the entire history of the Greek language. Origen, a
famous Greek scholar of the early third century, wrote that he did not find this
word in use among the Greeks, nor was it used by private individuals. He
concluded that it must have been created by the Evangelists.”
Dr.
Baily goes on to dice and splice four or more possible meanings of this word,
and lands with the Ancient Syriac translation, the oldest known translation of
the Greek New Testament, that we are to ask our abba Father (in Aramaic, which
by the way, I am going to mass in Aramaic this evening) to “give us today the
bread that doesn’t run out.” This means that we are to have no fear for
tomorrow, He will provide. In fact, He has already provided.
Every
morning I take a brisk half an hour walk past the eucalyptus-framed
neighborhood gardens over to the exercise park. It is not terribly fancy, but
every morning I join a crew of fellow “older” souls who are likewise walking
briskly around in circles, and every now and then one of us ventures into the
jungle of heavy metal machines to try and wrestle a little muscle into our
softish bodies. And actually, it is a great time of reflection as I consider
the morning word.
And
today I wondered what intercession for the Kurdish peoples might look like, as
I hold Alan Wale’s kneeling mother and his sparkly sister and his dedicated
brother in my freshly opened-up heart. And Wale himself.
And I
am grateful for the reminder that He gives bread that doesn’t give out as I
consider the past year that unrolled from this very spot and who could have
ever imagined, and truthfully, once again I cannot even possibly imagine what
the next year holds, but He will provide enough with His open-handed gifts.
Our
daily bread
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